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Data is a Taonga. A customary Māori perspective
Also see Māori Data is a Taonga Chapter Also of interest and diverse views, an interview in English with myself, Tau Henare and Ngapera Riley discussing Māori Data as a Taonga https://www.youtube.com/watch?v=57nFcXAycFg 2018 version (original) This paper has been written to fill a void of information about data being a taonga and why there are…
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Artificial Intelligence and Māori
I was interviewed to contribute a Māori perspective to the The Artificial Intelligence Forum of New Zealand (AIFNZ) inaugural report. It appears as though only my statement was published with no acknowledgements. In the whole report Māori is only considered in the Part Three: AI and Society, Artificial Intelligence Shaping a Future New Zealand. The…
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Tikanga Māori considerations with digital apps
This analysis uses two apps offered by Te Wānanga o Aotearoa and looks at their tikanga and privacy issues. The purpose of the article is to raise awareness of traditional knowledge being used to create new ideas to attract youth Māori to new initiatives such as education and being proud to be Māori. Their third…
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Māori cultural ethical considerations in Digital Security
A presentation given to the BSidesWLG 2017 conference on Māori cultural ethical considerations in Information Security (infosec). The point of the presentation was to very broadly and at a high level touch on private and government infosec communities to raise awareness of tikanga Māori issues. The presentation is available here. BSidesWLG is a diverse and inclusive information…
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Ngai Tahu Pepeha and mihimihi resource
Identifying ancestry and family links with a person’s tribal affiliations and whakapapa (genealogy) to the land via pepeha (formulaic expression of ancestral connections) is one of the most common and integral forms of identification in the Māori world: hence the common question “Nō hea koe?” translated as “Where are you from?” This scoping report will…
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Digital Whakapapa and image considerations
Digitising whakapapa records and images of tipuna to be shared on the Internet is increasingly becoming common practice without any discussion about the consequences. Internet protection agencies such as NetSafe have no cultural resources to advise Maori of potential issues. Whakapapa and tipuna images including images of the dead, that are accessed via wifi Internet…
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Iwi Citizen or Tribal Member
The terms ‘tribal member’ and ‘hapū member’ are colonial terms with a number of detrimental connotations. Many Indigenous Peoples of the world have suffered the same fate with colonial and derogatory terms to describe them. The definition of the word ‘tribal’ includes a division of a barbarous race of people. The definition of the word…
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Protecting digital ancestor images
Digitising images of ancestors, taonga and places of cultural value and then sharing the image with whanau and friends on the Internet is common, as it is quick and easy to share with multiple people with just a few clicks of a button. Regularly I see ancestor images at marae being photographed on someones smart…
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Keyboard warrior definition
The definition of a keyboard warrior is often used by non technically literate people as a derogatory term applied to online trolls/cyberbully and people who are online activists using technology to fight and raise concerns for a cause. Warrior is a term often reserved for elite special forces, learned people of fighting arts and experts of contact sports.…
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Ethnographers for digital Maori world?
The digital age has many unknown consequences for Māori culture and history. I question if we need to be our own ethnographers in this rapidly changing digital world? Writing whakapapa or other important information for future generations in the sand at the low tide mark with no other record verbal or written is similar to writing a message on…
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Digital whakapapa, where is it – Digital authorship and founders?
The nature of the web and digital technologies leads Māori ICT organisations, kupu hou creation, Māori related software, web sites and digital tools to by default, ignore whakapapa in the digital world. I have already spoken widely about tikanga in the digital world on my site. Māori stories from many generations ago remind us of the early…
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Social media censorship of traditional moko images
Media reports censorship of moko images on Facebook and Instagram but some misunderstand which organisation can assist. In one article by Māori Television it states that the Ministry of Culture and Heritage have been approached for comment and it states: Te Kaea is awaiting a response from the Ministry of Culture and Heritage to see whether they will…
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Pokemon Go on the Urupa, Marae – Tapu?
Pokémon is a free location-based augmented reality game played on mobile phones which places creatures called Pokemon that can fight each other at randomly selected places including marae, wahi tapu and Urupa. Augmented reality is a live direct or indirect view of a physical, real-world environment with a computer or other animation that can be seen…
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Taonga Collection no eating sign
The free to distribute poster below can be downloaded for free to use in any taonga collection for a library, museum or place that has taonga Māori where food should not be consumed. The poster is in English and Chinese as its original purpose was for the Lincoln University Library where there is a high…
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Snapchat the new Indigenous IP thief
Snapchat is the latest social media company to claim Intellectual Property Rights with your data, pics and info including your voice and facial recognition. Under these Terms of Service, if you had recorded your elder sending family a message does so in a traditional chant, wearing traditional clothes and accessories and the face has traditional tattoo,…
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Kapa Haka Meme – New digital age warning
A number of meme’s were produced from the recent Te Matatini Kapa Haka causing offence to the individuals whose images were manipulated. A social media site in America where members create memes and other humor is produced where people vote on the material: produced memes that were slowly circulated via social media. Unfortunately as with…
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Cyber Tangi – A need to better utilise high speed Internet
My controversial thoughts about cyber tangi are below so as to raise debate/ideas and to make people think about cyber tangi, or to at least respect the rights of any whanau who want a cyber tangi. When my children’s mum from Taranaki suddenly and unexpectedly passed away almost three years ago at the age…
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dot kiwi nz launches with new Maori cybersquatting
Archived from September 10 21012 .kiwi.nz was launched at 10am this morning in an effort to gain at least 500 registrations within a month so that the domain could be a permanent domain. Within one hour 1000 registrations occurred. Already I have noticed a dozen cyber-squatted Māori names. If you have not already done so, I would suggest you…
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National Library Archive – Te Karere coverage
Sadly the biggest updates to the story occurred after the interview but was covered in the previous two blogs. There was also no opportunity to rebut the National Library. But again it is all covered in the previous two blog postings. . . .
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What about your online life when you pass on?.
I have had the fortunate experience of not knowing anyone with a heavy online presence that has passed away. But I have seen a few social media profiles with farewell messages to the person who has since deceased. This made me curious as to what the average Internet user who has multiple accounts and passwords…